Microchip Implants II: The Psychology of Introducing Enslavement to the Masses

This is a MUST READ for every Orthodox Christian, for it is yet one more important signpost on the path toward Antichrist. . .

“Take ye heed, watch and pray: for ye know not when the time is” (Mark 13:33).

A GENERATION IS ALL THEY NEED

One day we will all happily be implanted with microchips, and our every move will be monitored. The technology exists; the only barrier is society’s resistance to the loss of privacy

Dec. 10, 2006. 08:46 AM

Kevin Haggerty
Special to the TORONTO STAR

By the time my four-year-old son is swathed in the soft flesh of old age, he will likely find it unremarkable that he and almost everyone he knows will be permanently implanted with a microchip. Automatically tracking his location in real time, it will connect him with databases monitoring and recording his smallest behavioural traits. Most people anticipate such a prospect with a sense of horrified disbelief, dismissing it as a science-fiction fantasy. The technology, however, already exists. For years humane societies have implanted all the pets that leave their premises with a small identifying microchip. As well, millions of consumer goods are now traced with tiny radio frequency identification chips that allow satellites to reveal their exact location.A select group of people are already “chipped” with devices that automatically open doors, turn on lights, and perform other low-level miracles.

Prominent among such individuals is researcher Kevin Warwick of Reading University in England; Warwick is a leading proponent of the almost limitless potential uses for such chips. Other users include the patrons of the Baja Beach Club in Barcelona, many of whom have paid about $150 (U.S.) for the privilege of being implanted with an identifying chip that allows them to bypass lengthy club queues and purchase drinks by being scanned. These individuals are the advance guard of an effort to expand the technology as widely as possible.

>From this point forward, microchips will become progressively smaller, less invasive, and easier to deploy. Thus, any realistic barrier to the wholesale “chipping” of Western citizens is not technological but cultural. It relies upon the visceral reaction against the prospect of being personally marked as one component in a massive human inventory. Today we might strongly hold such beliefs, but sensibilities can, and probably will, change. How this remarkable attitudinal transformation is likely to occur is clear to anyone who has paid attention to privacy issues over the past quarter-century. There will be no 3 a.m. knock on the door by storm troopers come to force implants into our bodies. The process will be more subtle and cumulative, couched in the unassailable language of progress and social betterment, and mimicking many of the processes that have contributed to the expansion of closed-circuit television cameras and the corporate market in personal data.

A series of tried and tested strategies will be marshalled to familiarize citizens with the technology. These will be coupled with efforts to pressure tainted social groups and entice the remainder of the population into being chipped. This, then, is how the next generation will come to be microchipped.

It starts in distant countries. Having tested the technology on guinea pigs, both human and animal, the first widespread use of human implanting will occur in nations at the periphery of the Western world. Such developments are important in their own right, but their international significance pertains to how they familiarize a global audience with the technology and habituate them to the idea that chipping represents a potential future.

An increasing array of hypothetical chipping scenarios will also be depicted in entertainment media, furthering the familiarization process. In the West, chips will first be implanted in members of stigmatized groups. Pedophiles are the leading candidate for this distinction, although it could start with terrorists, drug dealers, or whatever happens to be that year’s most vilified criminals. Short-lived promises will be made that the technology will only be used on the “worst of the worst.” In fact, the wholesale chipping of incarcerated individuals will quickly ensue, encompassing people on probation and on parole. Even accused individuals will be tagged, a measure justified on the grounds that it would stop them from fleeing justice. Many prisoners will welcome this development, since only chipped inmates will be eligible for parole, weekend release, or community sentences. From the prison system will emerge an evocative vocabulary distinguishing chippers from non-chippers. Although the chips will be justified as a way to reduce fraud and other crimes, criminals will almost immediately develop techniques to simulate other people’s chip codes and manipulate their data.The comparatively small size of the incarcerated population, however, means that prisons would be simply a brief stopover on a longer voyage. Commercial success is contingent on making serious inroads into tagging the larger population of law-abiding citizens. Other stigmatized groups will therefore be targeted. This will undoubtedly entail monitoring welfare recipients, a move justified to reduce fraud, enhance efficiency, and ensure that the poor do not receive “undeserved” benefits.

Once e-commerce is sufficiently advanced, welfare recipients will receive their benefits as electronic vouchers stored on their microchips, a policy that will be tinged with a sense of righteousness, as it will help ensure that clients can only purchase government-approved goods from select merchants, reducing the always disconcerting prospect that poor people might use their limited funds to purchase alcohol or tobacco.Civil libertarians will try to foster a debate on these developments. Their attempts to prohibit chipping will be handicapped by the inherent difficulty in animating public sympathy for criminals and welfare recipients — groups that many citizens are only too happy to see subjected to tighter regulation. Indeed, the lesser public concern for such groups is an inherent part of the unarticulated rationale for why coerced chipping will be disproportionately directed at the stigmatized.